Job’s comforters are busy these days. I’m sure you’ve seen them. Somewhere in your Facebook feed, on the “interwebs” or on TV, they are working overtime, delivering, with a smile, their consolation laced with condemnation to those in the midst of tragedy.
The story of Job tells us of a man who suffered unimaginable pain and loss. He went from great wealth to the depths of sickness, poverty and despair. Through all this, his three ‘friends’ insisted that his misfortunes were God’s punishment for his sins, something he had done wrong. But Job persisted in his belief that misfortune comes to both the godly and the wicked. He was convinced of the goodness, mystery and wonder of God, even in the midst of his pain.
The dictionary describes a Job’s comforter as someone who “unwittingly or maliciously depresses or discourages someone while attempting to be consoling.”
You know, that person who seems to be saying the right thing, the spiritual thing, even the true thing, all while making you, or those they’re meant to comfort, feel worse.
Instead of mending wounds, Job’s comforters poke their fingers deep into those wounds, inflicting pain instead of bringing healing.
We must NOT use times of tragedy to make a theological point.
We should never use someone else’s pain as a battering ram for our beliefs.
- While it is certainly a fact that a house can be rebuilt, it is too soon to utter those words to someone standing in the rubble.
- It is true that the sun will rise tomorrow, but for the one caught in a desperate midnight of the soul, that fact brings little comfort.
- Perhaps time does heal all wounds, but spouting slogans to someone in pain, only serves to delay the healing.
- Maybe those parents, grieving the loss of a child do have other children remaining but offering such trite comfort only reinforces the fact that we have grossly miscalculated the depth of their loss.
- God can and does heal, but for the person trapped in a broken body or consumed with chronic pain, these words may sound more cruel than hopeful.
So how should we respond?
Number 1 – don’t ignore the suffering of others. When we are suffering and the world spins around us with no acknowledgment of our pain, the loneliness is soul-crushing. Let the suffering know they are seen.
Number 2 – don’t glorify pain. Yes, God can use our pain for a greater purpose – in our lives and the lives of others. But remember how Jesus responded when he heard his friend Lazarus had died? He simply wept. We should do the same when faced with pain, grief and loss.
Number 3 – don’t weaponize someone’s grief against them. For the love of God, don’t imagine you know whether or not they should be grieving, whether or not their level of grief is appropriate, whether or not they have unconfessed sin in their life. Unless you’re God, or their therapist, it’s not your place to figure that out.
Let’s save our theological debates for the classroom, the discussion group, the one-on-one conversations. They are not welcome, helpful or kind during a time of tragedy.
So, what can we do in response to suffering? It’s so simple, it’s almost ridiculous.
Weep with those who weep.
Lament with those who lament.
Scream with those who must scream.
Walk with those who are restless.
Eat with those who need food.
Pray with those who desire comfort.
Touch those who need to connect.
Be still with those who are silent.
Offer the simple, powerful gift of your presence and God’s presence in you, to bring healing and hope to a broken and wounded world.
Hey, I would love to have you join my private Facebook group “Pain-A Conversation.” Beginning September 25, 2017, I will be sharing a daily video conversation on the subject of pain, with my good friend Sanejo Leonard. We would love to have you join the conversation. Click here to join.
Thank you to Kelly M. Kapic for his insightful and compassionate book “Embodied Hope: A Theological Meditation on Pain and Suffering“